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Thomas J. J. Altizer, The New Apocalypse: The Radical Christian Vision

of William Blake

 

Philosophical and Cultural Studies in Religion

 

 

 

 

In The New Apocalypse it is the author's thesis that William Blake is the most original prophet and seer in the history of Christendom, that he created a whole new form of vision embodying a modern radical and spiritual expression of Christianity, and that an understanding of his revolutionary work demands a new form of theological understanding. Although radical Christianity was given a genuine mystical expression by Meister Eckhart and his followers, to say nothing of the radical Protestant mystics of the sixteenth and seventeenth centuries, it has never made a real impact upon Christian theology, and not until Blake was it given a full visionary form. Unlike the epic poetry of Dante and Milton, Blake’s prophetic poetry both transcends and negates its roots in the Christian tradition: it unveils a Jesus who is the totality of both God and man, envisions a cosmic history reflecting a movement from Fall to Apocalypse, and records an ecstatic immersion in the joy and the horror of concrete experience.

 

To enter the world of Blake’s vision is to be initiated into a new and radical form of faith, a paradoxical but deeply modern faith that is both sacred and profane, both mystical and contemporary at once. This study represents an initial theological attempt to enter the world of Blake’s vision, to appropriate from that vision a theological form that will be relevant to our world, and to do so on the basis of a dialectical understanding of theology, choosing Hegel as a guide to the dialectical ground and meaning of Blake’s vision in the belief that Hegel’s dialectical “system” is a far more effective guide to Blake’s visionary world than are the traditional forms of Christian theology and mysticism. 

     

      

Contents

 

Abbreviations for Works of William Blake

Introduction 

Part I  Fall

1. Dialectic and Fall

2. God

3. Nature

4. Perception and the Senses

5. Sex and the Body

6. Reason

7. Space and Ulro

8. Religion

9. The Female

Part II  Redemption

1. The Age of the Spirit

2. Incarnation and Kenosis

3. Atonement and Luvah

4. Creation

5. The Female

6. Generation and Regeneration

Part III  History

1. History and Vision

2. Paradise and History

3. Cosmos and History

4. God and History

5. Jesus

6. States and the Individual

Part IV  Apocalypse

1. America

2. Dialectic and Apocalypse

3. Mysticism and Eschatology

4. Self-annihilation

5. Christ and Antichrist

Afterword

Notes

Index

 

 

Author

 

Thomas J. J. Altizer is a native of Charleston, West Virginia. He took his PhD at the University of Chicago and is presently Professor Emeritus of Religious Studies, The State University of New York at Stony Brook. Altizer can be characterized as the most radical theologian of our age: a major exponent of the death of God theology, and the only theologian who has constructed a full and comprehensive radical theology, one grounded in the Bible, our imaginative traditions, modern dialectical philosophy, and a Buddhist horizon 

 

 

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